Wednesday, December 31, 2025

Driving Forward


LET US STEER FORWARD

Philipose Vaidyar

മലയാളത്à´¤ിൽ à´µാà´¯ിà´•്à´•ാൻ ഇവിà´Ÿെ à´•്à´²ിà´•്à´•് à´šെà´¯്à´¯ുà´•


As we conclude 2025 and cross into 2026, we are not merely starting a new year; we are entering the second quarter of this new millennium. The road of life has grown busier, requiring a more sophisticated way of navigating than the generations before us.

In olden times, bicycles were luxurious vehicles requiring annual local licenses. We pedaled forward with a singular focus on the front, aided only by a dynamo headlight and a red tail lamp. But as roads became crowded, a right-side mirror became essential. Later, on scooters and motorcycles, dual mirrors—left and right—became compulsory. Now, in our modern cars, we rely on three mirrors. We have learned that viewing the back and both sides is vital before we even move. These perspectives are not just for reversing; they are essential for forward steering.

The Spiritual Parallel

To drive successfully into this next segment of the millennium, we must use our mirrors:

  • The Center Mirror: To reflect on the providence that brought us through 2025.
  • The Side Mirrors: To stay aware of our surroundings and monitor the "blind spots" that require caution.

We do not dwell on the past, but we glance at it to ensure our forward path is safe and wise.

 

Words to Ponder

As you take the wheel for the journey into 2026, meditate on these truths:

"Let your eyes look straight ahead; fix your gaze directly before you. Give careful thought to the paths for your feet and be steadfast in all your ways." — Proverbs 4:25-26

"I will stand at my watch and station myself on the ramparts; I will look to see what he will say to me." — Habakkuk 2:1

The Application: Just as a driver checks every mirror to stay stationed in safety, let us use the lessons of the past to sharpen our vision for the future. Keep your eyes on the windshield of the new year, using your mirrors to guide your progress. 

Let us drive on.

As the next chapter of this millennium unfolds, may the New Year bring clarity, courage, and conviction. 

Happy New Year.

ഇത് മലയാളത്à´¤ിൽ à´µാà´¯ിà´•്à´•ാൻ https://pveespost.blogspot.com/2025/12/blog-post_31.html


  

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Thursday, December 25, 2025

The Messenger, Manger or the Message?

Do We Love the Manger but Fear the Message?

Read in Malayalam 

Philipose Vaidyar

Prophets and reformists have always been uncomfortable people.
Not because they shout.
Not because they rebel for attention.
But because they refuse to stay silent when truth is diluted.

They do not arrive with entertainment.
They arrive with disruption.

History shows a pattern that refuses to change.
God raises voices when systems rot.
Religion hardens.
Power protects itself.
Comfort becomes sacred.

The prophet speaks.
The reformist acts.
The system reacts.

First, they are ignored.
Then they are ridiculed.
Later, they are resisted.
Finally, they are removed.

Rarely are they welcomed.
Never are they rewarded while alive.

Ask an honest question.
Is there a prophet—other than Jonah—whose preaching led an entire people to repent and change their ways?

Jonah spoke.
Nineveh trembled.
Repentance followed.

That story stands out because it is rare.

Most prophets preached and were rejected.
Some were mocked.
Some were chased.
Some were silenced.

Another question worth asking.
How many prophets were offered a room to stay and a meal to eat?

A few widows.
A few women.
That is all.

Elijah lived because a widow shared her last meal.
Elisha was given a small upper room by a woman who recognized the man of God.
John the Baptist lived in the wilderness.
No feast halls welcomed him.
No religious leadership invited him in.

Truth does not get hospitality.
It gets tolerated—until it threatens comfort.

From Elijah to John the Baptist.
From Christ to today.
Those who disturb the settled order are treated the same.

We love feeding and being fed.
We enjoy drinking and making others drink.
We celebrate, decorate, sing, eat, and move on.

Merry-making is easy.
Repentance is not.

We say we want truth.
What we actually want is confirmation.
We want sermons that soothe, not search.
Messages that bless our comfort, not challenge our compromise.

“Speak the truth in love,” we say.
But love, when honest, disturbs.
Love exposes.
Love demands change.

Truth spoken in love still hurts when it touches infection.

Jesus was not rejected for lack of miracles.
He was rejected for exposing hypocrisy.
He questioned religious monopolies.
He offered freedom without permission.

They did not crucify Him because He healed.
They crucified Him because He refused to bow.

Christmas celebrates His coming.
But would we accept Him if He came again today?

We love the baby in the manger.
We struggle with the King who demands repentance.

Will you eat and drink, feed others and pour for them—or will you pause to ponder whether this Christmas calls for more?

“Light has come into the world, but people loved darkness instead of light because their deeds were evil.”
John 3:19

Question to ponder:
If Christ speaks today—not to entertain us, but to confront us—would we still make room for Him, or would we prefer another season of celebration without transformation?

Is Jesus the medium, or the message?
Is He the channel, or the meaning?

At Christmas, God does something radical.
The Sender becomes the medium.
The medium becomes the message.

God does not merely send words.
He sends Himself.

In Christ, truth is not announced.
It is embodied.

Which leaves us with an unsettling question.
If Christ is the message made flesh, what are we becoming?

Are we only carriers of words, traditions, and celebrations?
Or are our lives becoming the message others read?

Should our lives speak louder than our sermons?
Should obedience matter more than our platforms?
Should transformation matter more than transmission?

So this Christmas—
will you eat and drink, feed others and pour for them—
or will you pause to ponder whether your life reflects the message you celebrate?

“The Word became flesh and dwelt among us.”
John 1:14

Final question to ponder:
If God chose to communicate through a life, what is He saying through yours?


Click here for the Malayalam version:  https://pveespost.blogspot.com/2025/12/blog-post_24.html 

  

See the New Release, Trekking the Tribal Trail. Click Here 

My Focus on People Groups 

https://sites.google.com/view/focusonpeople 

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Wednesday, December 3, 2025

Faith or Works ??

Faith Is More Than Belief 

The Difference Between Faith With Action and Faith Without Action

Philipose Vaidyar

Many people speak about faith as if it is only an inner belief. It becomes something private, personal, and invisible. You believe in God, you pray, you hold certain convictions, yet nothing in life changes. This kind of faith feels safe, but Scripture describes it as incomplete.

The Bible shows that faith is not only something you believe. Faith expresses itself in obedience, love, perseverance, and daily choices. Faith is active. Faith moves.

James: “Faith without works is dead”

James speaks directly to the problem of passive belief. He writes, “Faith by itself, if it is not accompanied by action, is dead” (James 2:17). James saw believers who claimed faith but showed no evidence of it in their lives.

He gives a simple example. If someone is hungry or poorly clothed and you only say, “I wish you well,” that is not faith. Those words do not help anyone. The faith behind them is lifeless.

Similarly, if someone is in need of practical assistance, saying only, "I would pray for you," while having the ability to offer tangible help, is not true compassion. That verbal assurance, without corresponding action, makes the faith behind it hollow. For James, the choice to actively help over simply offering a prayer proves that one's faith is active and genuine.

For James, good deeds do not replace faith. They prove faith. If faith is alive, it shows.


Paul: “Not by works of the Law”

Paul is often misunderstood in this discussion. When he says we are saved “not by works,” he is mainly talking about works of the Law—things like circumcision, ritual purity, dietary rules, observances, and the external marks that identified someone as a Jew (Galatians 2–3).

Paul is not rejecting good deeds. He is rejecting the idea that religious rituals or sacraments—such as circumcision, food laws, or ceremonial washings—can earn salvation.

These practices created pressure in the early church. Some taught that faith in Christ was not enough unless people also followed these observances.1 Paul responds by saying that salvation comes through grace alone, received by faith, apart from these external requirements.

Clarifying Paul's Focus: Justification

Crucially, Paul's core focus is not simply on the process of salvation (being saved) but specifically on justification (being declared righteous). Justification is by grace through faith; this is the central point of his argument.2 To Paul, a person is made right with God by trusting in Christ's work, not by performing ritual duties.3

This distinction is key: Paul uses the phrase "faith" (or "through faith") to describe the mechanism of justification, but he does not use the phrase "faith alone" (sola fide). That specific formulation was later popularized by Martin Luther during the Reformation, often used to challenge the medieval Church's emphasis on merit and works. For Paul, the faith that justifies is never a sterile, isolated belief but a living faith that inherently leads to the very good deeds James describes.

He then adds something important: “We are created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10). Good works follow salvation. They do not create it.

Paul and James are not contradicting each other

Paul teaches how we are saved.
James teaches how saved people live.

Paul fights the belief that rituals and religious observances can earn salvation.
James fights the belief that passive belief is enough.

Paul says works of the Law do not save.
James says living faith produces works.

Their messages complete each other. Salvation is received by faith alone. That same faith grows visible through obedience and good works.

Faith that believes vs. Faith that obeys

Belief alone is not the goal. James says even demons believe, yet their belief leads to no obedience. True faith trusts God enough to act.

Faith forgives when it is difficult. Faith gives even when resources feel limited. Faith serves when it is inconvenient. Faith loves when it is easier to ignore. Faith obeys when God calls.


Faith with action changes everything

The heroes of Scripture lived this truth.

Noah built the ark before rain ever fell.

Abraham left his home with no map.

Moses stood before Pharaoh with no army.

Esther approached the king with no guarantee.

Peter stepped out of the boat.

Paul preached in the face of danger.

Their faith moved their feet.

Faith that never moves never grows. Faith that takes steps, even small ones, becomes stronger.

Practical application for us today

  1. Take the next small step God is showing you.
    A call, a message, an apology, a simple act of love—small steps matter.

  2. Let your faith become visible.
    Look for someone you can help, encourage, or serve this week.

  3. Refuse to hide behind “belief only.”
    Pray for the courage to obey God in the places you have been delaying.

  4. Stop relying on “religious habits” as if they replace obedience.
    Going to church, reading Scripture, or serving in a ministry should shape your life, not simply fill your schedule.

  5. Let your faith interrupt your routine.
    Active faith changes how you treat people, how you make decisions, and how you respond to challenges.

Living faith

Faith is more than belief. Faith becomes complete only when it is lived. Your next step does not have to be dramatic. It only has to be obedient.

What Jesus Taught: Showing, Not Just Saying

The whole debate simplifies when we look at Jesus's own words. He taught that real faith isn't hidden—it shows itself. He said, "Let your light (your good deeds) shine before men." This means that if you have genuine, living faith, the way you treat people and the helpful things you do are the visible proof that makes others praise God.

Jesus also warned that just saying the right things isn't enough. He made it clear: "Not everyone who says to me, 'Lord, Lord,' will enter heaven... but only the one who actually does what my Father wants." In simple terms, a person's entrance into God's kingdom depends on active faith that expresses itself through obedience and putting His teachings into action. Lip service doesn't count; obedient living does.

So, the conclusion is consistent: Real, saving faith is not a silent opinion; it's a powerful force that immediately moves a person to good actions.

Let your faith move.

Let it act.
Let it speak through your life.


See the New Release, Trekking the Tribal Trail. Click Here 

My Focus on People Groups 

https://sites.google.com/view/focusonpeople 

My YouTube Channel