Why Should We Strive for Salvation?

 If 'Salvation is Free', Why Should We Strive for It?

Philipose Vaidyar

Our spiritual journey starts with questioning and seeking clarity about salvation. It involves building a genuine, heartfelt relationship with God, going beyond mere rituals or beliefs. Salvation requires more than belief; it demands a mutual commitment to the Savior through our actions. Justification is by faith in Jesus Christ but it involves much more than mere belief. Our response to the gift of salvation involves repentance and life genuinely marked by righteous actions. The good news is, it is open to everyone, reaching people from all directions.

In Luke 13:22-30 Jesus teaches about the nature of God's kingdom and the requirements for entering it. He uses the metaphor of a narrow door to convey the idea that salvation is not easily attained, but it requires effort and a genuine relationship with God.

Will everybody be Saved?

Salvation is a transformative journey, marked by defining moments that mold our character and connect us to God through unwavering faith in Jesus.

"He went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, 'Lord, will those who are saved be few?' And he said to them, 'Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, "Lord, open to us," then he will answer you, "I do not know where you come from." Then you will begin to say, "We ate and drank in your presence, and you taught in our streets." But he will say, "I tell you, I do not know where you come from. Depart from me, all you workers of evil!" In that place, there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at the table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.'" Luke 13:22-30 (ESV):

In this passage, Jesus is journeying to Jerusalem, highlighting the urgency of his mission and the importance of understanding his message. Someone asks about the number of people saved, prompting Jesus to emphasize the need to strive diligently through the narrow door of salvation with the Grace of God, signifying the urgency and effort required.

1. Do not assume, but ask questions and seek understanding:

Just as the people in the crowd questioned Jesus about salvation, it's essential to seek understanding and clarification about spiritual matters. Don't hesitate to ask questions and engage in discussions about faith. Recognize the urgency of the gospel message. Jesus' journey to Jerusalem was a mission with a time limit, and our lives also have an expiration date. Don't postpone addressing matters of faith and salvation.

2. The Narrow Door:

Understand that salvation is not easily obtained through good works of what we think is right; it requires conscious effort and a genuine relationship with God, seeking His grace. It's not about mere superficial religious actions or acts of charity but a heart transformation through the grace of God in faith. Its path may not be of comfort, or convenience but can be costly. 

Matthew 7:13-14 conveys this spiritual concept a bit more. 

"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it."The "narrow gate" is often understood to symbolize the path to eternal life with God, while the "wide gate" represents the easier, more common path that leads away from God. In essence, Jesus was emphasizing that following the righteous and faithful path might not be the most popular or straightforward choice, but it's the one that leads to salvation and a deeper relationship with God. It underscores the idea that a life of faith and righteousness may require sacrifice, dedication, and a departure from worldly or sinful ways.

Those who choose Wide Gate and Broad Road are workers of evil; they are many and they are heading to destruction.  

3. "I do not know where you come from”

Exclusivity: Jesus' words suggest that not everyone who claims to know him will enter the kingdom of God. This emphasizes the importance of a personal and genuine relationship with God, rather than relying solely on religious rituals or cultural identity.

It's not about external actions but a change of heart and lifestyle. Strive to live in a way that aligns with God's teachings.

Jesus said, “Not everyone who says to me 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father in heaven” (Matthew 7:21-23).

Mere belief will not save us:

People with a solid theological understanding of Jesus or those who believe in Him after witnessing a miracle may be close to the Kingdom, but their proximity does not necessarily ensure their place in it. Salvation demands more than mere belief; it involves a mutual commitment with Jesus, rather than being a one-sided acceptance.

“Now when he was in Jerusalem at the Passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, and needed not that any should testify of man: for he knew what was in man” (John 2:23-24).

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4. “We ate and drank in your presence, and you taught in our streets"

Sitting and listening to the teachings of Jesus, such as attending a spiritual meeting or worship service, and partaking in communion, like eating and drinking in His presence, are not sufficient for experiencing the free gift of Salvation or entering the Kingdom of God.

In summary, Luke 13:22-30 teaches that salvation requires effort, understanding, and a genuine relationship with God. It emphasizes urgency, transformation, inclusivity, and humility in our faith journey.

Christ's work of salvation came at a price paid by Him, and while it is offered freely to us, we cannot perfect it or pay for it. However, our response to receiving this gift requires our repentance and a life marked by righteous actions and behavior that stem from our faith.

5. People will come from east and west, and from north and south

Good news involves all the directions- NEWS- North, East, West and South. It highlights the inclusivity of God's kingdom, where people from all corners of the world will be present. This encourages us to view others as potential recipients of God's grace and to share the gospel with all, regardless of their background.

Last Vs First Vs Last

Lastly, Jesus' statement that "some are last who will be first, and some are first who will be last" reminds us of the importance of humility. It's not about social status or religious prestige; it's about our relationship with God and our willingness to follow his ways.

Furthermore, Jesus teaches that His followers/believers should love Him, obey His teachings, and live in Him, allowing the Father, Jesus Christ, and the Holy Spirit to dwell within them (John 14:15-16 and John 14:23). Justified believers should also progress toward sanctification. Scripture emphasizes that without holiness, no one will see God. While Apostle Paul stressed that justification is by faith, he also urged us to work out our salvation with fear and trembling (Philippians 2:12-13).  (Stay tuned for a deeper exploration of these topics in future posts).

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Is Prayer Your Soul’s Sincere Desire?

An Encounter with a Man of God, a Man of Prayer, 

and His Inspiring Legacy

After 18 long years since our last meeting, I had an overwhelming desire to reconnect with an old professor. He's a humble and devout man, someone deeply connected to his faith. This time, we were determined to make it happen. I was confident that the landscape between Kanjikuzhy and Managanam in Kottayam had undergone significant changes, especially as I was approaching from the opposite direction compared to my previous visits.

About a kilometer away, I had a chat with a nearby auto-rickshaw driver, describing my vivid recollection of the area. I asked him for help in recognizing the current scenery and locating the turn I needed to take. To my pleasant surprise, finding my way in was a breeze, as the gate stood wide open, much like the welcoming spirit of the home itself from years past.

It was 9:15 AM, and as we arrived, I noticed Aunty, the professor's wife, in the garden. She recognized me by face, although my name had slipped her memory, which was understandable.

The professor was resting at home when we arrived, but within a few minutes, he appeared and walked slowly but with a joyful expression. "I will say..." he said, implying that he would recall who I was. To my surprise, he managed to recollect some of my details. He was quite advanced in age and had physical ailments but seemed to be so happy, and radiated strength and energy.

Back in 1986, I was on my first journey to Tiruvalla with a mission to minister to campus students through UESI Kerala. My initial destination was Mar Thoma College, but before that, I had to seek guidance from Prof. M.C. John, affectionately known as 'MC John sir'. His home was conveniently located near the college.

Professor M.C. John is a seasoned mentor, and his dedication to the spiritual well-being of students was unwavering. He stood among the town's senior figures who devoted their time to students, driven by a fervent desire to nurture their souls and provide guidance.

During the early years, student ministry on most campuses received significant support from educators like him on campuses. UESI, as a national ministry, played a pivotal role in reaching and mentoring students for the Kingdom, transcending denominational boundaries.

During our first meeting, he inquired about my pet name, a simple two-syllable nickname. From that point onward, in all our subsequent encounters, he exclusively referred to me by that name, a name only known to my family, relatives, and my native neighborhood.

His home was truly open to students, and anyone who visited felt completely at ease. He didn't merely teach or preach to them; instead, he shared a few words that provoked their thinking and left a lasting impact for eternity. Conversations at his home had the power to influence anyone for the rest of their life.

Here's one such memorable sketch. On a certain occasion, we engaged in a conversation about prayer and the words we choose when we pray. He mentioned a poem with these lines: "Prayer is the soul's sincere desire, uttered or unexpressed ..." Then, he went into his study, retrieved a small pocket-sized hymnal with a red cover, and turned to that particular page. It was an 18th-century hymn written by James Montgomery.

James Montgomery (1771-1854) was a Scottish-born poet, hymn writer, and influential newspaper editor based in Sheffield, England. Renowned for hymns like "Angels from the Realms of Glory," he also used his role as editor of the Sheffield Iris to champion social causes like abolishing slavery and improving factory working conditions. His hymns, known for their lyrical and religious depth, are still sung worldwide. Montgomery's contributions to literature, journalism, and hymnody earned him recognition, and he passed away on April 30, 1854, leaving a lasting legacy. 

"Prayer is the soul’s sincere desire
Uttered or unexpressed
The motion of a hidden fire
That trembles in the breast

Prayer is the burden of a sigh
The falling of a tear
The upward glancing of an eye
When none but God is near

Prayer is the simplest form of speech
That infant lips can try
Prayer, the sublimest strains that reach
The Majesty on high

Prayer is the Christian’s vital breath
The Christian’s native air
His watchword at the gates of death
He enters heav’n with prayer"

I jotted down those initial four stanzas in my notebook, and over the past 37 years, I've revisited them countless times. Those lines have left a profound impression on me, and as I delve into Bible passages, I've discovered that the verses align closely with scripture. Surprisingly, I've never heard anyone sing this hymn anywhere. However, in more recent years, when I've personally discussed it with someone, I've shared my thoughts about it.

Thanks to the internet, I now have the hymn at my fingertips, including recordings that I can play. The lyrics of this hymn continue to inspire me as time goes on.

"Prayer is the contrite sinner’s voice
Returning from his ways
While angels in their songs rejoice
And cry, “Behold! He prays!”

Nor prayer is made on earth alone
The Holy Spirit pleads
And Jesus at the Father’s throne
For sinners intercedes

O thou by whom we come to God
The Life, the Truth, the Way
The path of prayer thyself hast trod
Lord, teach us how to pray"

My interactions with M.C. John sir were limited, but even so, if we were to gather and document the reflections of each of his mentees, the volume of anecdotes and memories would undoubtedly be substantial. Many of us, particularly those from the EU background and those who crossed paths with him during their time in Tiruvalla, share a deep longing to meet him once more.

Now, M.C. John Sir may be fragile and weak, but his spirit remains strong, and he still enjoys engaging in conversation. Sometimes, he pauses to inquire about us, seeking updates. He shows a genuine interest in the details, asking about us, our families, and even our children, wanting to know what they are currently involved in. During our recent meeting, as Jessy and I were seated diagonally across from him, he shared many of his recent insights gained from interacting with various individuals.

He spoke about remarkable instances where the Lord's touch and divine intervention were evident, both in the experiences others shared with him and in his own life. He described moments when the Lord spoke to him directly, revealing things as he prayed.

He recounted stories, like being invited to speak at the inaugural ceremony of a temple, where he had the opportunity to share the gospel and talk about the Savior. At the event, one of the priests recognized his name and recalled his sister's encounter with him at Mar Thoma College. She had received a Bible from him and it had far-reaching repercussions among other things. 

These anecdotes underscored the profound impact of his faith, prayer, and ministry.

During our conversation, he posed a question: "What do you understand about the verse, "When two of you agree together on earth..."?

I mentioned that it's from Matthew 18. Without delay, he fetched a Malayalam Bible and handed it to me to read and probe deeper into the verse.

As we read, he elaborated on the verses. He emphasized the significance of the following verse, highlighting that when two people come together in His name, the Lord is present with them. When they pray in unity, He is already in their midst, making Him a participant in their prayers. Therefore, the Father will respond and fulfill their request. He stressed that the Father does not disregard the prayer of His children who are in agreement. He continued, drawing attention to the often-overlooked reason that follows: "For..." 

“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. For where two or three gather in my name, there am I with them.” (Matthew 18:19-20)

At the age of 89, as he continued to share these inspiring stories, I couldn't help but feel like I should interrupt with a sentiment similar to what Peter expressed to Jesus at the Transfiguration Mount. I took the initiative to bid bye, allowing him some well-deserved rest and cherishing the memories of our time together until our next meeting. 

Beside us, there was a side table. He reached for a notepad, flipped through its pages, and then turned to a fresh one. He kindly requested me to jot down: "Both of your names, the names of your three children, and your phone number."

With a warm smile, he added, "This is so that I can remember you in my prayers."

We prayed together, and I insisted that he should also offer a prayer. He agreed and prayed. Soon after, he asked me a question, "Have you ever seen angels?" I was about to respond that I have, and in fact, right now, I feel like an angel is speaking to me. I did say it, but he didn't seem to catch it as he was about to share his own angelic experience. So, I rephrased my response, saying, "Yes, I haven't experienced angelic visits as described in the Bible, but I have encountered angels at times through people when I was in the time of guidance or help"

He was on the verge of sharing his own angelic encounter, but we both strongly felt that it was time for us to depart in our best interests. Before leaving, I had another question: whether he had ever documented these divine intervention experiences. He replied, "I've been sharing my experiences with others, and they would share them whenever needed."

If you have had the privilege of encountering such men or women of God who are deeply interested in people, committed to impacting lives, fervently interceding for them, and serving as models of a life of complete dependence on God, I encourage you to make an effort to visit them again. However, if you haven't had the privilege of meeting such individuals, I recommend considering a visit to Makroni, situated between Kanjikkuzhi and Menacheripady in Managanam, Kottayam, to meet with Prof. M.C. John. He is a man of God and a man of prayer with no agenda other than ensuring that every individual he encounters is blessed eternally and becomes a blessing to more families on this earth. 

Jesus taught, "When you pray, don't be a show-off like the hypocrites who love public displays. Instead, go into your private room, shut the door, and pray to your unseen Father." Effective prayer isn't about lengthy words or eloquence; it's about interceding with sincerity before the Almighty God, who knows us deeply. Prayer isn't for informing God, who already understands our needs, but for connecting with the Creator who cares about us eternally. Are our prayers genuine expressions of our souls, reaching beyond our personal needs to involve something greater? 

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Unveiling Journeys of Faith

From Diverse Backgrounds to Personal Salvation

Philipose Vaidyar

Communicating the Gospel is a vital mission, but we must consider how and why someone should embrace it. Should we exert effort to convince the hearer, or leave the rest to the Creator of the universe, who is interested in each one knowing Him? It's essential to remember that we are mere communicators; the true guide to faith is God Himself, and His Spirit acts as the Counselor. He operates effectively, irrespective of the magnitude of our efforts or even without them.

In the ever-evolving fabric of faith, there exists a universal yearning—a deep, innate desire within the human spirit to seek and connect with the Creator of the universe. This desire transcends cultural boundaries, weaving together a symphony of individual journeys, each uniquely guided by the hand of the Divine. In this article, we embark on a captivating exploration of personal encounters with faith, from various corners of the world to the profound moments when seekers encountered Jesus himself, demonstrating the deep power of divine intervention in the lives of believers.

The Mysteries of a Tribal Pastor's Extraordinary Faith Journey

Devaraj, a senior pastor hailing from the Badaga indigenous community, has graced various churches, including English congregations nestled in the picturesque Nilgiris. Having had the privilege of meeting him and entering his abode, I was compelled to inquire about his spiritual journey - how he, from a tribal background, encountered the Lord and embraced the Christian faith. What ensued was a captivating narrative that highlighted divine election and the guiding presence of the Holy Spirit in leading individuals to a profound understanding and unwavering faith in the Almighty God.

Rev. Devaraj's journey commenced during his boyhood when he spotted a clergyman donning clerical attire visiting a neighbor's home. A latent curiosity stirred within him, propelling him to engage with the priest. He waited by the street, eventually seizing the opportunity to approach the pastor upon his exit. Expressing his desire to know more about God, the pastor warmly invited him to further discussions. However, a mix-up followed as Devaraj inadvertently found himself at a Catholic church mission house. Undeterred, he persisted and eventually located the intended pastor, a CSI clergyman. Their meeting was providential, marked by the pastor's heartfelt welcome and a deep conversation about faith.

Devaraj's interest grew, leading him to attend the church's Sunday service. There, two seasoned men took notice of the young seeker and undertook the noble task of nurturing him in the ways of the Word. Remarkably, Devaraj's journey wasn't shaped by external influence or incentives; he thirsted for knowledge, delving into literature, history, and everything around him. Devaraj's pursuit led him to the Creator in his unique way. As the Bible reminds us, "Seek, and you will find; knock, and the door will be opened to you."

Unni's Secret Journey to Salvation: A Tale of Faith, Family, and Hidden Struggles

The stories of faith stretch across a spectrum of backgrounds. Unni came to know his savior during his college studies in Kottayam. He was compelled to flee his home as his father pursued him with a chopper upon hearing of Unni's newfound faith in Jesus. A few decades later, however, Unni's family began to comprehend his transformation, with many eventually experiencing the salvation he had found.

From Vivekananda to the Bible - A Journey Cloaked in Mystery

Babu Narayan, once an employee at a tire company in Madurai, was a religious performer at the company. He happened to read a book by Swami Vivekananda, where he mentions the claims of Jesus that He is God. This exploration eventually led him to the reading of the Bible and a profound transformation. It ultimately led to the excommunication of Babu from his household. But Babu was determined to follow the newfound faith and also committed to witnessing. He started to serve among beggars and later moved into pastoring. Despite initial family opposition, his mother later followed her son and began to stay with him. She had a peaceful old age with him and passed away peacefully with the hope of eternal life.

Ravikumar's Unforeseen Encounter: The Mystery of Divine Intervention in the Quest to Disprove Faith

Ravikumar, initially began reading the Bible with the intent of challenging his friend's belief that Jesus is the Holy Son of God and the sole savior. However, as he delved into the Gospel of John, Ravi found himself reaching a momentous juncture where he personally encountered Jesus and accepted Him through what appeared to be a divine intervention. Ravikumar faced many challenges in life and pursued his journey in faith. 

The Hidden Power of Personal Testimony: A Revelation That Sparked an Unpredictable Flame of Faith

As for me, my personal revelation dawned as I listened to a testimony being shared. No one had shared the gospel with me personally or explained the need for a personal commitment before that, even though I had attended Sunday school classes. This experience highlighted the integral role personal testimony plays in kindling the flame of faith. Sharing the gospel is a commandment and mission we are entrusted with, but the ministry of the Holy Spirit is what truly guides individuals toward salvation.

In the grand embroidery of faith, the diversity of backgrounds and the individual journeys converge into a symphony orchestrated by the Creator Himself. The pursuit of the divine is universal, and the Holy Spirit, our divine guide, continues to call hearts until time's end. The invitation to seek, the promise that knocking will open doors - these are timeless assurances.

In closing, a few passages from the Bible aptly capture the essence of these stories:

 "Draw near to God, and He will draw near to you." (James 4:8)

“Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened." (Matthew 7:7-8).

"Unless the Father who sent me extends His divine invitation, no one can approach me, and I will grant them resurrection on the final day." (John 6:44)

This verse in the Gospel of John highlights the principle that people are brought into the realm of faith through a divine beckoning and attraction initiated by God the Father.

To journey in faith, to draw near to the Creator of the universe, is a profound blessing that transcends all backgrounds and empowers us to walk in faith. 

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Onams in Outskirt Odisha

 

Festivals of a Native People of Odisha

A festival is a dynamic cultural or social event that unites communities in celebrating specific traditions or themes. Festivals intertwine organized activities, rituals, performances, and gatherings, fostering an atmosphere of unity and joy. They transcend mere beliefs or myths, showcasing shared values and historical events. Through festivals, cultural heritage is preserved, social bonds are fortified, and everyday routines are momentarily set aside for jubilation.

Exploring Gadaba Festivals

Step into the world of the Gadaba people, who migrated from the Godavari river belt to Orissa and Andhra Pradesh around 300 to 400 years ago, and encountered their rich festival traditions. With an estimated population of 60,000, Gadaba individuals reside across both states. Distinct linguistic groups—Ollar Gadaba, Mudhili Gadaba, and Gutob Gadaba—share cultural practices while retaining linguistic variations.

The Ollar Gadaba, nestled near the Andhra Pradesh border in Koraput, Orissa, offers a unique landscape. The surroundings boast gently sloping hills, winding roads, and remnants of deforestation, contrasting with sporadic trees and government plantations. In villages like Pandriguda, comprising 30 to 80 houses and 150 to 300 people, the Gadaba way of life unfolds.

A Year of Celebrations

The Gadaba people revel in a festival-rich lifestyle, celebrating 12 festivals throughout the year, each tied to seasons and village life. "Karke Paroop," the mango-focused first fruit festival, stands as a testament to this vibrant tapestry. Notably, mangoes are tasted only after this seven to eight-day celebration.

The Heart of Gadaba Festivals

Festivals constitute the heart of Gadaba life. Each season and village facet is honored through song, dance, merrymaking, and rituals. "Kuse Paroop," in January, sees offerings of new paddy and harvested vegetables to cattle. "Nandee Paroop," following in February, celebrates blessings from the female clan spirit.

A Symphony of Seasons

"Kardil Vatpondi Paroop," marking the transition from February to March, coincides with the harvest of tuvar dhal. The arrival of March signals "Karke Paroop," intertwining the joy of mango plucking with communal dining and hunting.

As the monsoon approaches, "Bowda Paroop" sees villagers crafting raincoats from leaves. November's "Diyali Paroop" pays homage to the goddess Mahalaxmi through buffalo or bull sacrifices. "Jone Punnet Paroop," in July, appreciates the maize harvest with household chicken offerings.

An Ode to Harvests

"Varees Punnet Paroop" in September celebrates freshly harvested paddy, paired with newly harvested pumpkins. October brings "Dasare," akin to Durga Puja. However, December's "Balee Paroop" is not of Gadaba origin, and involves sand-related festivities.

Welcome to Pandriguda, an enchanting tribal village nestled in Orissa, located 40 km from the district capital, Koraput. This bustling hamlet is currently immersed in a festive atmosphere, as the Gadaba people celebrate one of their 12 annual festivals, each closely tied to the changing seasons. This vibrant occasion is Karke Paroop, the inaugural mango fruit festival, marking the time when the succulent mangoes are finally ready to be plucked and savored. This week-long celebration culminates in a grand revelry lasting seven to eight days.

The festivities commence with a day of reprieve, during which all chores and tasks must be concluded before this period of rest. Any labor carried out either within the village or its vicinity on this day incurs a penalty, the severity of which is determined by the village council. As the sun sets, a sumptuous dinner is prepared by select families, organized by clan or neighborhood affiliations. The highlight of this meal is rice paired with the season's initial harvest of mangoes.

With the dawn of the following day, jubilation sweeps through the village, as men and women gather to participate in spirited singing, dancing, or observing the merriment. This collective revelry is accompanied by rhythmic drumming and the distinctive tradition of linked hand movements.

The third-day ushers in playful hunts for the village's children. This serves as both an entertaining pastime for the young and a warm-up for the elder men before their own hunting expedition. Subsequently, the experienced men embark on a hunting excursion, continuing until they successfully capture an animal. Wild pigs are typically the sought-after prey. Triumph in the hunt is celebrated with exuberant festivities. Although alcohol consumption and tobacco smoking are common practices among both men and women, dancing while bearing the head of the hunted pig symbolizes joy and triumph.

In Pandriguda, this day marks the third day of the festival. As I framed a snapshot, the procession momentarily paused. The young boys participating in the procession were meant to represent the hunted quarry—a sparrow and a rat. Although a squirrel or a desirable bird would have been preferred, circumstances dictated that a rat would suffice.

As the procession advances towards the village center and its sacred altar, the entire community gathers beneath the shelter of a grand tree. Elderly women stand ready to receive the youthful hunters, each offered a token of welcome—a dab of moist rice on the forehead and a delicate flower tucked behind the ear. Personally, I too received this gracious greeting, owing to my status as a guest, accompanied by my guide and host family who are warmly embraced by the village. The creatures captured during the hunt will be cooked over an open flame and shared amongst the villagers.

As dusk descended, my companions and I embarked on a guided exploration of the village. Most inhabitants were within their homes, while some women drew water from the well. They meticulously fetched sufficient water for household use and men's bathing. Clusters of women gathered near certain residences, all indulging in homemade rice-based spirits.

Returning to our lodgings, we resumed our conversations over cups of tea. However, the tranquility was interrupted by a growing commotion. A procession was departing the village, destined for another ceremonial puja (worship). Hastening through our final sips of tea, we joined the throng.

Armed with spears and axes, the assembly journeyed to a designated spot on the paved road. A woman had previously adorned this space with cow dung to consecrate the puja ground. All tools and spears were arranged on the ground. Following ritual chants, the leader sprinkled rice grains. Holding a newborn chicken, he released the bird after reciting additional invocations. Once the chicken pecked at the rice, it was swiftly dispatched with the edge of a spear. An egg was positioned atop the scattered rice, standing as a target for bow and arrow. The spear acted as a measuring tool for determining the distance. Precise aim and skilled archery signified a promising hunt on the subsequent day. Participation was open to all; even stone-throwing was permitted, given that few were proficient in using bows and arrows.

Remarkably, one young man managed to strike the egg with a stone. Although he earned the evening's accolades, he promptly fled, aware that he would be required to provide treats in return. Nevertheless, the crowd seized his elder brother, hoisting him onto their shoulders before seating him on a raised stone platform beneath the tree. Routine greetings were exchanged, involving damp rice applied to foreheads and flowers tucked behind ears.

As the sun dipped beyond the hills, shepherds guided their flocks back to the village. Just like every aspect of life in the village, tending to sheep and cattle was a collective effort. Responsibilities were shared, including the rotation of grazing duties. Additionally, hired hands were employed to oversee the herds throughout the year, in exchange for a set fee. The animals streamed through the village en route to their designated shelters, signaling the close of yet another day. With nightfall settling, the time for sustenance, refreshment, and repose had arrived.

With darkness enveloping Pandriguda, the village slipped into tranquility. Absent were the glow of streetlights, as electricity remained absent from this corner of the world.

Daylight emerged around 5:30 AM, prompting villagers to venture into the countryside, each armed with a neem tree branch-fashioned toothbrush, held between their lips. The village elder, referred to as Naik, still slumbered in the front yard, his form cloaked in a nearby blanket.

Naik's wife, Murthal, found solace near an outdoor fire, seeking warmth. Once more, the village women congregated at the well, retrieving water for daily needs. A group of young men emerged from a village corner, two clutching hens—one white and the other black. Their destination was Naik's brother's residence, where it seemed a quarrel had ensued the previous night following a hearty festive indulgence. During this season, disputes and altercations were forbidden, with the common punishment being the contribution of a chicken. When leaders themselves erred, their peers ensured compliance.

Arriving at Naik's abode, the young men sought to retrieve the fourth hen, now joined by the third hen. Swiftly, a resourceful young woman released the hens from their enclosure.

Amidst claims, justifications, and debates, an elderly woman known as Murthal, who struggled to maintain an upright posture, joined the chase. Nonetheless, the determined youths succeeded in securing one chicken. Soon, the four hens would be prepared and shared throughout the village. While disagreements and conflicts might arise, grudges were unheard of. The bond of community held sway, promoting mutual love, respect, and unity. These festive occasions allowed them to revel in each other's company.

The village elders had resolved to postpone hunting until the following day, as they had plans to venture deep into a distant forest. Our time in the village was also drawing to a close. As we readied to depart, a group of women approached each bearing a garland—a gesture of welcome, joy, and acceptance. Customarily, a monetary gift was exchanged. As I posed for a group photograph, a token of my appreciation for their hospitality and affection, I regretted not being able to extend my stay or converse in their language.

A Call to Deepen Understanding

The Gadaba festivals extend a compelling invitation to explore their realm. Captivating and illuminating, these celebrations beckon us to immerse ourselves in their world. At their essence lies resilience, unity, and an innate harmony with nature—qualities that transcend cultural borders. As we engage with their customs, we unravel the intricate threads of their tapestry, paying homage to a community that dances in sync with the rhythms of the land. This purposeful engagement through learning not only honors the Gadaba people and their festivals but also becomes a conduit for meaningful connection. Without delving into their culture, festivals, and faith, our understanding remains incomplete, hindering our ability to connect meaningfully with them, intercede, or advocate for them effectively.

cryptic:

To delve deeper into the world of the Ollar Gadaba people, their beliefs, and practices, turn to "Trekking the Tribal Trail" by Philipose Vaidyar. This digital book offers an insightful journey into the vibrant embroidery of Gadaba culture and festivities. 

https://sites.google.com/view/focusonpeople/new-release?authuser=0

Personal Profile and Pages: https://sites.google.com/view/philipose-create

See the New Release, Trekking the Tribal Trail Click Here 

My Focus on People Groups 

https://sites.google.com/view/focusonpeople 

My YouTube Channel 

 

LIVING STONES AND DEAD PLAQUES

Are we Constructing Church Buildings 

or Building Congregations?

Philipose Vaidyar

When we ponder the act of building churches, do we unintentionally overlook the crucial endeavor of constructing congregations? This observation draws us to examine whether the essence of a church lies within its physical structure or its spiritual community. Delving into the depths of biblical scriptures and historical context, we unravel the significance, shedding light on their harmonious coexistence and divergent implications.

The dichotomy between constructing physical structures and nurturing spiritual congregations is a fundamental consideration in the realm of church development. But does the essence of church-building transcend mere bricks and mortar? Can we glean guidance from biblical verses that underscore the Church's resilience against adversity?

In Matthew 16:18, Jesus' declaration that He would build His church upon an unwavering foundation - impervious to the forces of darkness - illuminates the spiritual fundamentals of church growth. Moreover, the Great Commission to Disciples in Matthew 18:19-20 reveals the mandate to make disciples and teach them everything that He had taught.

Contemplating the role of church leadership, it becomes evident that erecting cathedrals, complete with crosses and altars, might not capture the heart of Jesus' mission. The Church's historical role in evangelization has often led to misplaced priorities, where structures overshadow the essence of faith.

Episcopal churches, in particular, have sometimes faltered in understanding church planting ministry. Despite opposition, the invisible growth of the Church endures in the shadows.

Blunders emerge when church leaders emphasize structural endeavors over cultivating faith communities. Fundraising for grand structures often occurs even in regions lacking the critical mass to support such constructions. Presbyters occasionally prioritize constructing new church buildings, while the needs of existing congregations remain unaddressed.

Examining church plaques that honor clergy and inaugurations, it becomes apparent that the labors of evangelists and missionaries often go unnoticed. This discrepancy between visible recognition and unseen efforts highlights the need for a shift in focus.

 Here is one of the smallest stone plaques that we probably can see (proper names changed). It reads...

TO THE GLORY OF GOD

ST.XXXXX CHURCH -XXXXXXXXXX

NAME OF THE TOWN, NAME OF THE DISTRICT

OLD CHURCH BUILDING DEDICATED BY

BISHOP MOST REV. DR. NAME

IN THE PRESENCE OF

BISHOP RT.REV. NAME-XXXXXXXXXXX

0N MONTHXXX 19, 19XX

NEW CHURCH BUILDING DEDICATED ON

AUGUST 27, 2019

BY

BISHOP REV. DR. NAME-XXXXXXXX

IN THE PRESENCE OF

BISHOP OF REV. DR. NAME-XXXXXXX

REV. NAME-XXXXXXX (VICAR)

If the church leadership emphasizes such external honors, the mission's significance dwindles, and its impact declines. Missionaries and evangelists, serving as frontline witnesses, shape a church's vitality. Recognizing and defining the roles of evangelists, missionaries, and presbyters is vital for a holistic understanding of ministry dynamics.

Historical success stories should guide churches in revising conventional strategies. Tailored approaches, adaptable to different cultural and linguistic contexts, hold the potential for fruitful missions.

The practices followed by congregations in Kerala cannot simply serve as a blueprint for initiating mission fields in other states or even within Kerala itself. Establishing a successful mission requires a clear vision and effective evangelism and church-planting strategies. Mere random appointments and transfers won't yield lasting results.

 

1. Changing times demand evolving strategies; historical practices might weaken in hostile environments, especially in mission fields. Structures of typical architecture and symbols placed can invite unnecessary attention that can be avoided.  
2. Opening a new field necessitates at least two workers, not merely a single individual, and should ideally involve two families. However, independent missions and churches often thrive with single families that commit to long-term dwelling, witnessing, and congregational growth.
3. A presbyter or an evangelist appointed for a three-year term may struggle to yield significant results in a mission field unless partnered with a co-laborer who remains constant.
4. The selection, training, and appropriate placement of individuals are crucial. Pioneering missionaries should be carefully chosen, adequately trained for missions (which might not require a B.Th or M.Div), and equipped with essential resources for survival.
5. A mission field shouldn't be a place for punitive transfers or disciplining candidates.
6. If two persons or families fail to collaborate effectively in a mission field, transferring one of them to another field isn't a suitable solution other than helping a family cope with their struggles.
7. Routine presbyter transfers may be suitable for traditional churches but hinder growth in pioneering mission fields.
8. Church members, mission candidates, and church leadership mustn't assume that poorly performing graduates should be sent to mission fields and academically proficient individuals should be sent for higher studies to be placed in Bible colleges or seminaries.
9. Regardless of urban or rural settings, church missions must focus on personal engagement with the local community, going beyond virtual interactions, digital presentations, and social media posts.
10. Numerous congregations today thrive through the dedication of committed individuals and visionaries who do voluntary mentoring. They flourish within homes, often unseen, among close-knit circles of relatives and friends. These gatherings don't demand elaborate setups like flex banners, microphones, PA systems, or shouting speakers. Instead, they require the living stones of Christ's foundation, bound together by unity in spirit and genuine love for one another and the eternal Kingdom. Such a church can find its place in an upper room, a basement, or even beneath the surface.

A practical and experienced missionary-turned-presbyter, with first-hand experience in church administration, can truly comprehend the dynamics of pioneering mission fields. Such an individual should lead the mission department of a Church or the Church itself, potentially altering the future path of any Church and its missions by redeeming the time.

Conclusion:

In re-evaluating the contrast between constructing churches and nurturing congregations, we confront the essence of the Christian mission. It should transcend grand structures and architectural achievements, encompassing the transformation of lives and the cultivation of spiritual communities. As we navigate the intricate interplay between faith and infrastructure, we are called to embrace a holistic perspective that envisions the church as an embodiment of both the divine and the human, the spiritual and the physical, and the eternal and the temporal.

 “As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ”. 1 Peter 2:4-5

Personal Profile and Pages: https://sites.google.com/view/philipose-create

See the New Release, Trekking the Tribal Trail Click Here 

My Focus on People Groups 

https://sites.google.com/view/focusonpeople 

My YouTube Channel