Saturday, April 3, 2021

Believe, Become or Behave?


What does it mean to Believe in Jesus?

 

You are not a believer if Jesus would not entrust Himself to you!!

Jesus Christ was born in fulfillment of the prophecy 750 years before he was born; and his suffering, death, and resurrection too were part of the prophecy. It was by the eternal plan of the Almighty God the Father at the beginning of time. He came and lived that we might Believe in Him, Become like Him and Behave like Him. 

It is Finished

When Jesus said at last, on the cross, “IT IS FINISHED” it meant, 

The Debt is fully paid

The Sentence is fully served and 

The Battle has been fully won.

 So let us linger no longer.

Don’t live in the debt of your sin anymore

Don’t carry the guilt and punishment to the grave

Don’t live a defeated life any longer.

 

It all begins when you are able to realize that Jesus is the son of God, meaning, He is God who became man to atone for our sins...

“When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!” Matthew 27:54

But those who wanted to kill Jesus were neither the Romans nor the Roman soldiers, but the High Priest and Teachers (Theologians) of the day as in Jesus they found a threat to their power and positions.

They called Jesus a deceiver!

See what they said:

“The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate.  “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’  So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.” (Matthew 27:62-64)


But Jesus was raised from the tomb. He is resurrected and lives that you and I too can live eternally.

If you BELIEVE Jesus Christ is God and He can save you from sin,

BECOME like Him and BEHAVE like Him.

How can you Believe and Become like him? That’s there in the Bible.

How can you Behave like him? The answer is the gospel. If you do not have a Bible, at least borrow one and start reading the gospel (according to Matthew Mark, Luke, or John). If you have not read the Bible at I suggest you get hold of one and read Matthew chapters 5-7.  Seek, you will find, knock it will be opened to you. 

See this

“Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.  But Jesus would not entrust himself to them, for he knew all people.  He did not need any testimony about mankind, for he knew what was in each person”.   (John 2:23-24)

I Never Knew You

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.  On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name and cast out demons in your name, and do many mighty works in your name?’  And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.” (Matthew 7:21-23)


If you have heard and believed a different gospel other than this, that is a fake gospel and the one who presented is a deceiver!

If a believer of Christ (Christians) deceive, manipulate, misappropriate, misrepresent, misbehave, and mistreat others, mark this: they are crucifying Christ again!

What do you call Jesus? Saviour or deceiver?  

There must be many who call themselves believers!

If you don’t want to Become and Behave, it is better not to believe!

For more clarity and for additional wisdom, please read the full chapter of the references used.

If you have a genuine question and struggle in following Christ. I am available to walk with you. 

Please feel free to drop a short mail to me at createtools(at)gmail(dot)com 

 



Monday, March 22, 2021

Is Migration your Mission?


When there were no many modern methods of transport and communications, missionaries went all over the world to help see people, communities, and societies transformed. They learned new and difficult languages, traveled on bullock carts, and lived with all the plights of the poor. Many of them did not even go back on vacation and died where they went to serve people. That’s the story we hear and read about missions. Let me tell you a story which is only thirty-five years old.

Tim (name changed) comes from Minnesota, Minneapolis, USA. He and Steve shared driving a truck from the UK to India. He came to India along with a team to minister to people. I happened to see this truck team in my small town on November evening in 1985. I became very friendly with the team the same day. The leader asked me if I had electricity at home and if I could take Tim home if it was OK for me. Tim had the habit of studying and writing at night and the hall they stayed in did not have electric power. I did not even seek the permission of my parents. Tim and I walked home that night and for a week or so he stayed in my home at night after their visits and witnessing. After a week the team had moved on to other places and after six months Tim had left India for other places to work among the "nighbours". He has been working as an English Teacher in different countries of Asia. I had been in touch with Tim once a while through letters and in later years by email.

Thirty-six years later, Tim is still working as a missionary in a remote country of Western Asia. Tim had got married and his wife followed him. Their three children did homeschooling in their locations in Western Asia and are working as tent makers there. I have not asked Tim any favour and have not received any gift either. That is the mission I understand. But our friends over these years want to go to Tim’s country as missionaries!!! 

Why do many theological graduates pursue migration as their mission? Is it because of their love for the luxuries of this world or the world to come? Why do certain mission leaders want their children to study only in Tim’s country and get them settled there? Is your migration to help yourselves or serve someone? 



 

Saturday, January 23, 2021

A MODEL CHURCH TODAY

 

Lessons from 1 Thessalonians 1:1-10

Philipose Vaidyar

Once I was asked to write an article on the theme of ‘a model church’ for a church’s yearly publication. I refrained, as felt I would not the best person to do so for that publication. Now I am asked to share the Word and the theme given to me is “A Model Church” and the scripture portion, 1 Thessalonians 1:1-10. 

I would humbly attempt to reflect upon these 10 verses and draw implications for our churches today and for each one of us who are part of a congregation.

When we say a ‘Church’ we think about a congregation, not the building; the members and their pastor or elders. Church, of course, will include the members, the office bearers, the committee, and everyone who play a role in the congregation. 

I see at least seven marks of a model church in 1 Thessalonians chapter 1:

 

1. A church has a Physical address (1:1)

1Paul, Silas a and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.

The church had geography and it was located in the local province of Thessalonica. Whether it’s a city or a village, whether it’s urban or rural, a church is a physical congregation of believers, wherever they met together- at a house, a hall, or a church building. Anybody could go over and meet with them. A church building that is closed almost all the time except for a schedule cannot be a model church building. A growing church that has a growing fellowship of maturing Christians will be open for people, passersby, and ministers who travel. They can come in, have fellowship, get help, and use the facilities freely without a charge. That does not need to coincide with the worship time or prayer time. If the congregation has a separate church building, it should be available for the needy to walk in any time.  

In spite of the present challenges, we still can be Church more than being virtual. 

2. A church has a spiritual Address (1:1)

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

These new believers no longer just lived in Thessalonica, they were “in God the Father and the Lord Jesus Christ.” They had believed the gospel and now the life of God was active in them in the midst of their physical life in Thessalonica.

This spiritual mark of members of a church makes them spiritual members of the spiritual body of Christ. It may be easier to become a member of a local congregation and still not in God the Father and the Lord Jesus Christ. A belief about Jesus and God does not make one a real disciple of Christ. A spiritual living Christian lives in Christ and Christ in him or her. God’s Word remains and will be active in the life of a disciple of Christ. Such believers grow spiritually and produce spiritual fruits. Members of a model church will have a spiritual identity. They live in Christ and God and God in them. Cf. John 15:1-16.

 

 3. A church has spiritual leaders who are grateful encouragers (1:2-3)

 2We always thank God for all of you and continually mention you in our prayers. . .

 3We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

A model church has sincere and faithful leaders like Paul, Silus, and Timothy who pray for the church and give thanks to God. More than praying for the believers, the epistles of Paul to the churches including Thessalonica were, to encourage the church and to build them up in the faith. A minister who moves to another location may continue to pray and communicate with the church.                                       

The leaders of a church are not employees or hired workers who take care of themselves. They follow the Lord Jesus. He said…

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13The man runs away because he is a hired hand and cares nothing for the sheep. John 10:11-13

 The leaders of the church take care of the members of their church as servants, not as masters. The Lord Jesus called Apostle Peter the second time and entrusted him to love and take care of the sheep. Apostle Peter towards the end of his life writes…    

1To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: 2Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; 3not lording it over those entrusted to you, but being examples to the flock. 4And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. 1 Peter 5:1-4

Members of such churches imitate and follow the model of the leaders. 

Illustrations:

Kennedy had a marriage proposal. The girl’s family collected his pastor’s phone number and enquired about Kennedy. Kennady’s pastor has an autonomous church but did not know Kennedy personally to comment. He even could not recollect Kennedy.  

Emily’s church had hardly 20 families and a handful of Sunday school children and youth. After a three year term, the pastor had been transferred. The pastor had a call from a boy’s parents to find out if Emily is a born-again believer. 

The pastor knew Emily, could comment that she was active in Sunday school and youth union. “Anything she was asked to do at church, she did’ he said. The pastor said, “But to know if she is born again, you will have to inquire in detail with someone”.

After three years of ministering to 20 families, if the pastor could not give a reference or a spiritual testimonial or even provide the contact of a spiritual mentor of Emily in the Church, what more could a pastor do beyond the duty of managing a congregation?!

 Are we excited about what God wants to do? Are we building a culture of encouragement despite the challenges?  

 4. A church has Love and faith in action! (1:3)

 3We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

Believers transformed by the love of God will impact others, leading to changed lives. The members of the church had faith, love, and hope in Jesus Christ. That helped them work, labor, and endure hardships for the good of others. “Faith without works is dead”, says the Word. Their work was produced by faith, not fear. Their labor was prompted by love not selfish motives. Their hope in Christ inspired them to endure in their good works and ministry. The Thessalonians were not only doing the right things – they were doing them with the right motives! 

Is our ministry and service, the result of our genuine love and faith in Christ?

How much are we willing to serve and go an extra mile for others?  


5. A Church receptive to the gospel and deeply committed to the word of God. (1:4-6)

 

4For we know, brothers and sisters b loved by God, that he has chosen you, 5because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake. 6You became imitators of us and the Lord, for you, welcomed the message amid severe suffering with the joy given by the Holy Spirit. 

It was evident to the leaders that the members of the Thessalonian church were loved by God and chosen by God. The reason: They were receptive to the gospel. The presentation of the gospel and the teaching of the Word were not by persuasive words. The leaders spoke in the power of the Holy Spirit and with deep conviction. The leaders’ lives were a good model to the believers to follow. The leaders reflected the character of Jesus. So the church members imitated the life of the preachers and the Lord Jesus. They responded to the message and teachings despite troubles. They had joy in the Holy Spirit amidst suffering and hardships. 

In a model church the message, the messengers, and the members have power and joy of the Holy Spirit and the lives are modeled after Jesus Christ. A model church is not driven by human words but by the Word of God.

 6. A church influences and impacts the outside (1:7-10)

7And so you became a model to all the believers in Macedonia and Achaia. 8The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. Therefore we do not need to say anything about it, 9for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God,  10and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.

 In faith, practice, and witness, the church at Thessalonica… 

  • Became a model to all other believers in the provinces of Macedonia and Achaia and the known world. 
  • They welcomed God’s people, 
  • They shared the gospel everywhere. They were a witnessing community. 
  • Their testimony was known everywhere.
  • turned away from idol worship
  • served the living true God
  • waited in hope for the second coming of Christ

People can be impacted if they see God’s power at work in us and through us. The Thessalonian believers had become a model of faith across the known world. 

 A church is not just to meet, break bread and enjoy fellowship inside but also to witness and reach out to the outside to welcome people inside by sharing the gospel. 

A church that receives the power of the Holy Spirit only can witness to the outside and multiply. To be fruitful and multiply is the mandate for the body of believers. (Acts 8)

A model church will not be just inward but faithfully outward.

 

7. A church has Transformed Lives (1:9)

The Thessalonian church was not just a ritual community that just followed some sacraments. They were changed radically. They….

A model church sees conversions that are idol-shattering! Christianity is neither a routine nor a hobby for them. They will recognize their modern-day idols and forsake them. They will learn the Word of God to obey and serve Him. Let us continue to look to Christ and to wait for Him (1:10). Waiting on the Lord is not wasting time. To wait on is to serve the master. God may send “Pauls” or “Silas” or “Timothys” to minister to us and point us to Christ. But we need to remember our model is Jesus Christ, our savior, the builder and finisher of our faith. 

In conclusion…

A MODEL CHURCH HAS…..  

  1. A physical address that is open for people to walk in for fellowship and get benefited. 
  2. A spiritual address/ identity in Jesus Christ and God the father. 
  3. Spiritual leaders who are grateful encouragers and build up the members. 
  4. Love and faith in action; serve one another and endure hardship in doing right to others with right intentions.  
  5. Is receptive to the gospel and deeply committed to the Word of God. The leaders minister in power and in Holy Spirit. The members imitate the leaders and Jesus Christ. 
  6. A growing ministry to the outsiders; it influences and impacts people. They are a witnessing community. 
  7. Transformed lives where members are spiritually growing people who forsake the evil and corrupt practices; the member are servants of God and wait on the coming of the Lord. 
Let us be model Christians and model families to constitute a model church that will impact and influence the world outside of us. May the Lord God help us and strengthen us.
________________________________
Header photo: Philipose Vaidyar 
Personal Profile: https://sites.google.com/view/philipose-vaidyar (copy and paste if needed)

Monday, August 24, 2020

Walking by Sight and Living by Faith


Carnal Christians Vs. Kernel Christians

Philipose Vaidyar

We use words like grace, faith, and trust almost every day. Everyone has some belief and faith in something. Anyone at a religious gathering or sect can be called a believer. All the members of a Church are Bible believers too and all have some faith as well. But all of them are unable to practice the belief, and not all can live by faith. We don’t need to judge anyone about their faith but we need to discern people by what they believe and practice to draw implications for ourselves and be able to make the right associations. 

That’s what Jesus taught through several parables and as reiterated by the apostles. We have two kinds of people everywhere- the righteous and the wicked- the wheat and the weed; the seed and the chaff; the sheep and the goats; the ordinary and the spiritual; and the Kernal Christians and the Carnal Christians. Like in a home there can be obedient and disobedient children, so it is in any human organization including the Church. 

Wheat and Weeds

In Church, we have two kinds of believers even while all of them recite the same liturgy, read the same Bible, participate in the same sacraments, or observe the same practices. The parables of the sower, seeds, and the weeds explain this. Not all seeds grow and give yields. Not all plants are wheat; some are weeds. Both grow together but the harvest, on the final day, will only separate them. Jesus said this parable about the two kinds of people in Christendom and about the judgment that will eventually separate them. Jesus said, “the sons of the evil one will perish and the sons of righteousness will shine like the sun in the Kingdom of their Father”. The parable talks about the righteous and the unrighteous, how they live together for a time. 

Seed and Chaff

In Psalm 1, the righteous are compared to the seed that will grow to a tree that is planted by streams of water, which will not wither but give its fruits in season, and their way will succeed and be watched over by the Lord. The chaff is called to be wicked; like the chaff, they will be driven by wind; shall not stand in the judgment, and in the assembly of the righteous, but their way will perish. 

Sheep and Goats

Jesus compared his followers to sheep and goats. Some Christians are sheep while others are goats. Both these Christians co-exist but at the time of judgment, the sheep, who know the voice of Jesus (John 10:25-30), will be separated from the goats (Matthew 25:31-46)

Ordinary Children and Spiritual Children

Children naturally born can only live by sight; children born by the flesh can only think of the flesh. Many attend churches for physical blessings. Healing, success, admissions, promotions, sustenance, assets, and artifacts are their goals. They are happy with God if their prayers for all these are answered the way they want. Many even teach this gospel. “When you worship, your bondages will fall apart, your sickness will be healed”. They preach that ‘chains fell off the apostles when they sang and worshipped in the jail’. Peter was delivered twice by an Angel but the Bible does not say that he was delivered because he was singing and praising in prison, even if he did. Some worship God to get blessings and get deliverance from debt; while others worship God because they are delivered people and blessed by the saving experience of God.  

Paul talks about these two kinds of believers in Galatians 4:21ff. - The ordinary Christians and the Promise Christians. “For it is written that Abraham had two sons, one by the slave woman and the other by a free woman. One was born ordinarily and the other was born as the result of a promise. “Now you brothers, like Isaac are children of promise. The slave woman’s son will never share in the inheritance with the free woman’s son. Therefore, brothers, we are not children of the slave woman, but the free woman”. 

This is not to judge anybody else in the Church, but for us to judge ourselves. The slave-son could not become a promise-son. But because of Christ’s saving work, a slave can become free and become a promise-child. The external difference can be too little to recognize. In Churches, we have Kernel Christians and Carnal Christians. Both of them may go to church, pray, read the Bible, and give charity. But there is an invisible difference in both of them. 


Carnal Christians and Kernel Christians

Carnal Christians live by natural principles and by the trends and standards of the world. They want to be achievers; they love God, church, and religious gatherings and their prayers often will be for success, health, and wealth. They would like to gain more to possess the best. They would work and live as per the standards of a consumerist society. Their ultimate goal may be to climb up the social ladder and live with at most comforts and facilities. They will be more concerned about status symbols and go by brands of assets rather than its usefulness. They would be willing to bribe for getting things done and may buy any admission for a profession of their choice even if they are not eligible. Believers, Evangelists, Pastors, Social or Christian workers too can be carnal Christians. They will be more concerned about the transformation of their lifestyle. They may pursue theology or the Christian profession, but their ultimate goal will be to settle down in an affluent country someday. They would make preaching tours to the Arabian countries but not to any of the African countries. 

Carnal means ‘fleshly’. Bible has references to living in the flesh or by the lust of the flesh: 

“See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.” Colossians 2:8

“Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? For when one says, ‘I follow Paul,’ and another, ‘I follow Apollos,’ are you not mere human beings?”1 Corinthians 3:1-8 

A carnal Christian is still a believer in Jesus, may have accepted the gift of salvation, but not the sanctifying work of the Holy Spirit and transformation of the inner man. Carnal living satisfies the flesh rather than honoring and pleasing God.

The spirit of a carnal Christian has not the capacity to respond to the work of the Holy Spirit but seek blessings of God; may know Bible but may not know God in a personal relationship. He can be a legalistic Christian like the Pharisees, and not know God intimately (Titus 1:16). God looks at the heart, searching for His love working in and through His children (1 Peter 1:1-8).  

Kernel Christians live by faith and by the Word of God. The kernel is a seed and they have the potential to sprout and grow. They may not be great achievers; they may live in poverty and may struggle to live. All their prayers and wishes may not be answered or provided with. They may go through discouragements and challenges of different kinds. But they will press on in faith with hope; they will endure hardships. Sicknesses or failures will not sweep them away as their spiritual life is hidden in Christ. Their joy is not just in financial gains, wealth, possessions of property, luxurious lifestyles, or societal success. They will work and live in the world in the light of eternal principles. For them, food, clothing, housing, education, and infrastructure facilities are ‘means’, not the ‘end’. They are concerned about the transformation of people and their prayers are not limited just for health, wealth, and success but also for the spiritual transformation of people across their borders. 

Carnal Christian vs. Kernel Christian

A Carnal Christian can become a Kernel Christian.  All Christians can have some area of their lives where they live carnally. As a Carnal Christian, we are potential of being perfect, but not yet perfected. (2 Corinthians 12:1). Kernel Christians are Spirit-led beings. As a Kernal Christian, we will exhibit the fruit of the Spirit (Galatians 5:22). A tree can be known by its fruits. If Spirit-led we cannot remain carnal; we will grow and mature because of God’s work in our lives (Hebrew 12:5-11, Romans 12:1, Ephesians 2:8-10, James 2). Jesus said he has chosen us to bear fruit that will last eternally (John 15:16).

Committed Christian by growing spiritually, gains the power to forsake earthly pleasures, and live a fruitful life that God has planned. The carnal Christians live in the lust of the flesh, the lust of the eyes, and the boastful pride of life that is from the world (1 John 2:15-17). The Word of God says that not everyone who seems to be a Christian is a Christian (1 John 2:18-19). If the Carnal Christians become truly saved, they are assured that they will not perish (1 Corinthians 3:10-15, John 3:16). 

The choice is ours, to stay carnal or be a kernel of wheat to grow towards spiritual maturity to bear fruit in multiple folds; to walk by the sight of the world, or to live by faith through the Word of God and in complete dependence on the Spirit of God. And this is possible by intimacy with Christ through meditation and practice of the Word of God. Which group do you belong to, Carnel or Kernal; Living by sight or by faith? 

 (This article was first published in the Light of Life Magazine, November 2019)

Personal Profile: 

Wednesday, August 19, 2020

The Lily on Kolli Hills

 

Lilies are in the field and also seen on hills. These lilies on the Kolli Hills had caught my attention for some reason. That afternoon when I reached Kolli Hills, the sun was shining above our heads. When I captured these lilies on my Lumia Mobile, I never knew a woman who lived on this hill 100 years ago uttered a prayer out of the dryness of her heart, at the sight of these flowers that bloomed brilliantly in that dry season! 

She said, 

"Let me be like that, Lord, flowering best when life seems most dry and dead."



Evelyn Brand, fondly called later as Mother Brand had come over to these hills from England 100 years ago to live and die here, only lead at least some from death to life!  


As I stood in awe before the God who created the mountains and called people to go to the ends of the earth I was perplexed at the paradox of mission-immigration today for better prospects of life in the west! 

I have found the following beautiful piece about Mother Brand and sharing it here in continuation to my earlier post (https://pvarticles.blogspot.com/2020/08/the-mann-on-mountains-of-death.html) for those who did not have a chance to hear about her. (The source is acknowledged)

- Philipose Vaidyar

The Lily on Kolli Hills: Mother Brand 



“Evie Brand burst into tears. She pleaded with the mission board, but its leaders would not yield. Rules were rules, they said. She was too old to go back to India. She must retire.

The decision was hard for the board. Evie had long sacrificed comforts and family to the mission. Year after year, she had lived entirely on a small inheritance and set aside her official salary to buy land for the mission. But ever since her husband Jesse died of fever, pioneering with her in the Mountains of Death, the mission had not been sure what to do with her. The one task she wanted--to open new work in the mountains--was denied her because she was elderly, single...and opinionated.

From the board's point of view, it was senseless to appoint a 68-year-old woman to another five-year term. But years before, Jesse and Evie had vowed to reach five mountain ranges with the Gospel. Four still had to be reached. Evie felt God was calling her to fulfill that vow.

Evie grasped at one last straw. "Please just send me back for one year," she pleaded. "I promise not to make any more trouble. At the end of one year, I will retire." Reluctantly, the board agreed. Had they known the secret plan that Evie had confided to her daughter, they surely would have refused permission.

Then Came the Shocker
Evie said goodbye to friends and relatives in England and was back in India by January 1947. The mission appointed her to the plains. Evie did not mind much. It was only for a year!

Camping in the Kalrayan range on every holiday, she plotted her next move. Her son designed a little house for her, and she scrounged building materials and organized it into loads light enough for helpers to tote uphill.

Her year with the mission ended. Fellow missionaries gathered to wish her a tearful goodbye and presented her with a parting present: a lovely lamp.

Evie informed them gleefully that she was retiring from the mission--retiring to take up independent work in the mountains, to fulfill the commission that she and Jesse had undertaken years before. Her colleagues' protests and warnings fell on deaf ears. As far as Evie was concerned, life begins at 70.

Frilly Dresses
Strictly speaking, life begins a little sooner. Evelyn was born in England in 1879. Her father was a well-to-do merchant; as a young woman, Evie cut a fine figure in plumed hats and frilly dresses. Her family was involved in missions, street work, and charities. Her father protected his daughters, even trying to dissuade them from marriages that would take them away from him, but one by one they started families.

Evie learned to paint. Her idol was John Joseph Turner, who seemed able to capture light on canvas. To the end of her days, she sketched and painted with gusto. But when she entered her 20s, she found that art did not feed her soul.

Evie was 30 when she spent a few weeks in Australia, helping a sister. Sailing home, she sensed a divine calling to be a missionary. Yet how was she to break the news to Father? The arrival of a young missionary from India helped. Evie found Jesse Brand too intense for her taste. But at a missionary meeting, he seemed to look directly at her as he described the filth and squalor on the mission field. She heard an unspoken question in his words: could she, a fashionable girl, handle such things? Resolve rose within her. Yes, with God's help, she could! And she was riled up enough to tell her father so.

He took her announcement hard. A missionary? Aren't there enough lost souls in London? Evie insisted that she had to obey God's call. Finally, her father yielded. She could go, but she must allow him to provide her entire support. At her farewell party, she wore her usual finery. "She looks more like an actress than a missionary," said someone.

Wedding Bells in Madras
Assigned to Madras in the plains of India, Evie discovered that Jesse Brand had been transferred there too. She fell in love with him and with his vision for the people of the Mountains of Death. Then she found out that Jesse was engaged. Hot and shaking, she fled to her bathroom and poured cold water over herself. She had made a fool of herself!

Her heart grew dry. Looking at India's flowers, blooming brilliantly in the dry season, she prayed, "Let me be like that, Lord, flowering best when life seems most dry and dead."

Language study took her to the hills. Jesse contacted her. His engagement was off. Would Evie marry him? They would work the mountains together.

Evie's honeymoon was a "perfect" introduction to life in the hills. Dressed in wedding white, she joined Jesse in the canvas dholi (carrier). Her bearers had gone off to hunt a wild pig. New men were found, but thunder rumbled in the sky. Heat wilted her dress. She tried not to give way to terror as the men lurched along steep precipices. Thorns caught her clothes. Rain drenched the carrier. When she dismounted to walk, she sank deep into mud holes. They lost their way in the dark.

Mountains of Death
That was the beginning of their work in the mountains. It was not glamorous. At the start, a dying man gave his heart to Christ. It was seven years before they saw another convert on the Kolli range. Because Hindu priests feared losing their influence and revenue, they opposed the Gospel. People wanted to follow Jesus because God enabled Jesse to heal many of their diseases, but the priests frightened the people away from the new faith.

Jesse taught them better farming methods, treated their sickness, built houses, and fought their tax battles. He showed Evie the five ranges of hills he hoped to win for Christ: their own Kolli, and beyond it Pachais, Kalrayan, Peria Malai, and Chitteris.

The two went from village to village preaching the Gospel and tending the sick. Yet the people always pulled back from Christianity for fear of their Hindu priests. A breakthrough came when a priest caught the fever. Jesse hurried to his aid. As he died, the priest entrusted his children to the Brands. The Jesus God must be the true one, he said, because the Brands alone had helped him in his hour of death.

The people marveled at a God who made Jesse care for an enemy's orphaned children. Evie eventually became a mother to many abandoned Indian children. Through her motherly love, a small Christian community was born.

Still, the progress of the Gospel remained painfully slow. Painful also was the need for Jesse and Evie to leave their two children, Paul and Connie, in England for schooling. Evie said that something "just died in me" the day she had to say goodbye to them. It was the hardest test of loyalty God asked of her.

Widowed by Blackwater Fever
In England, Paul and Connie learned that their father was dead. He had contracted blackwater fever. Although Evie felt hollow, she prayed that the Lord would allow Jesse's death to win more souls than his life had. Hindu and Christian alike mourned the man who had poured out love to them, and they vied with each other for the usually contemptible job of digging a grave and lowering a dead body into it. Evie struggled on in the work alone until a replacement was found. Jesse had promised to show her a shortcut to one village. "Now he'll not be able to," she lamented. She was wrong. Riding his horse one day, it remembered the new path and carried her along it.

After a visit with her children in England, Evie was determined to return to the Kolli hills. Mission leaders were uneasy. Would it work?

They were right to ask. Evie expected co-workers to do as Jesse would have. When they didn't, she spoke up and tension resulted. She pleaded to be allowed to start new work on one of the other ranges. Mission leaders refused. Mountain work did not show good returns. They transferred Evie to the plains. At times she considered leaving the mission to strike out on her own, but circumstances always held her back...until she retired.

Fulfilling Jesse's Dream
At 70, she began to fulfill Jesse's dream. Everyone called her "Granny," but she felt young. Just as in the old times, she traveled from village to village riding a hill pony, camping, teaching, and dispensing medicine. She rescued abandoned children. The work was harder now and she was thin. Carriers whacked her head on a rock. She never got her balance back after that and walked with bamboo canes. Yet she was full of joy and laughter. "Praise God!" she exclaimed continually.

Despite broken bones, fevers, and infirmities, she labored on. In fifteen years, she almost eradicated the Guinea worm from the Kalrayan range. Through her efforts, the five ranges were evangelized, and a mission work was planted on each. She added two more ranges to her plans. Granny insisted this extraordinary accomplishment was God's doing, not hers.

Wherever she was, she proclaimed Christ. In the hospital with a broken hip, she wheeled herself from room to room (or scooted on a carpet!) and talked to the other patients. She painted landscapes for them. Her bones knit in record time, and back she went to the mountains to fight marijuana growers.

When her son, Paul, visited her in the mountains, he found her looking younger. Her smile, brighter than ever, made the difference. "This is how to grow old," he wrote. "Allow everything else to fall away, until those around you see just love."

Granny tore some ligaments and had to go to the plains for treatment. Before she could return to her beloved mountains, her speech became jumbled and her memory failed. Seven days later, on December 18, 1974, she died. The next day her body was taken back to the hills and laid beside Jesse's as a multitude wept. The woman who had been declared too old for India had carried on for 24 more years, working almost to her day of death.

About Paul Brand
Evie's son, Paul Brand, became a famous surgeon. He also developed new ways of treating leprosy. With Philip Yancey, he wrote Fearfully and Wonderfully Made and In His Image, two books that compare the body of Christ with the human body. He also wrote The Gift of Pain and God's Forever Feast.

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Courtesy: https://www.christianity.com/church/church-history/timeline/1901-2000/evelyn-granny-brand-11630789.html   

Read more on the Brands with more visuals at The Mann on the Mountains of Death